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Thomas More and History September 13-14, 2018
  • More in History
  • Thomas More's Utopia
  • Utopia & Utopias
  • Richard III - History & Philosophy
  • More and Luther
  • Thomas More and Spain

  • Le Puy-en-Velay - June 2018
  • Les voix du dialogue chez Thomas More

  • Orléans May 2018
  • Les premières utopies : des Cités de Dieu ?

  • Niort April 2018
  • L'Utopie de Thomas More

  • Dallas CTMS Nov 2016

    Bruges 2016 - SCSC
  • Literature and Geography
  • Utopian mirrors and images
  • Spiritual Masters
  • Translations of Utopia
  • Utopia and De Tristitia Christi
  • Margaret Roper and Erasmus

  • Berlin 2015 - RSA
  • 16th and 17th Utopias
  • More and Publishing (I)
  • More and Publishing (II)
  • Humanism and spirituality

  • New York 2014 - RSA
  • Introduction
  • Geography and Utopias I
  • Geography and Utopias II
  • Geography and Utopias III
  • More Facing his Time
  • Intertextual Connections
  • More Circle I
  • More Circle II

  • Washington DC 2014 - TMS
  • Washington DC 2014

  • Paris 2012 - Amici Thomae Mori
  • Paris 2012 - Recordings

  • Other Conferences
  • Montreal 2011
  • Venice 2010
  • Dallas 2008
  • Liverpool 2008

  • 2016 M-C Phélippeau Talks
    2013 - M-C P at Boulogne

    Thomas More on air

    Web links


    Thomas More, Utopia and Spiritual Masters
    This panel looks at various spiritual masters that have influenced Thomas More’s writings, notably his Utopia.
    The first paper, by Professor Elliott M. Simon (Professor Emeritus, University of Haifa, Israel) explores the Utopian religion, and finds its origin in the syncretical system of belief in divine providence and the immortality of the soul edified by the Stoics and Epicureans. Giovanni Pico della Mirandola and Tommaso Campanella are also called upon to explain the particular syncretism present in the Utopian religions.
    Utopian Religion(s): Giovanni Pico, Thomas More, and Tommaso Campanella

    The second paper, delivered by Frank Mitjans (Thomas More Institute, London, UK) intends to show how the Early Church Father, John Chrysostom (c.349–407)influenced More’s Utopia. Plato’s influence is opposed to Chrysostom’s, for example in the way Thomas More understood civitas, a word he used rather than Plato’s respublica in his Hexastichon at the opening of Utopia. This paper will consider the influence of Chrysostom on More at the time of his writing Utopia.

    More and Chrysostom

    Presentation to download

    The third paper, by Yelena Mazour-Matusevich (University of Alaska Fairbanks, USA) focuses on More’s admiration for Jean Gerson, the only late medieval writer to have so much influence in 16th century England and on More in particular. Gerson’s influence on Utopia’s author grew as More got older and became more visible in his Tower works, as this paper intends to show.

    Jean Gerson and Thomas More: A Preliminary Assessment

    Listen to the questions following the three panel lectures:

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